SEPTEMBER 9th -SAINT PETER CLAVER: a life of love, service, and inspiration

.from iPieta:

PETER CLAVER was a Spanish Jesuit. In Majorca he fell in with the holy lay-brother Alphonsus Rodriguez, who, having already learned by revelation the saintly career of Peter, became his spiritual guide, foretold to him the labors he would undergo in the Indies, and the throne he would gain in heaven. Ordained priest in New Granada, Peter was sent to Cartagena, the great slave-mart of the West Indies, and there he consecrated himself by vow to the salvation of those ignorant and miserable creatures. For more than forty years he labored in this work. He called himself “the slave of the slaves.” He was their apostle, father, physician, and friend. He fed them, nursed them with the utmost tenderness in their loathsome diseases, often applying his own lips to their hideous sores. His cloak, which was the constant covering of the naked, though soiled with their filthy ulcers, sent forth a miraculous perfume. His rest after his great labors was in nights of penance and prayer. However tired he might be, when news arrived of a fresh slave-ship, Saint Peter immediately revived, his eyes brightened, and he was at once on board amongst his dear slaves, bringing them comfort for body and soul. A false charge of reiterating Baptism for a while stopped his work. He submitted without a murmur till the calumny was refuted, and then God so blessed his toil that 40,000 negroes were baptized before he went to his reward, in 1654.

Reflection.--When you see any one standing in need of your assistance, either for body or soul, do not ask yourself why some one else did not help him, but think to yourself that you have found a treasure

Beads of the Sacred Heart

from EWTN.com:

The Beads of the Sacred Heart are composed of five large beads and thirty-three small ones in honor of the thirty-three years Our Lord spent on earth.

Instead of the Creed the following prayer may be said.

Soul of Jesus Christ, sanctify me.
Heart of Jesus, inflame me with love. Body of Jesus Christ, save me
Blood of Jesus Christ, inebriate me.
Water our of the Side of Christ, wash me.
Passion of Christ, strengthen me.

O good Jesus, hear me. Within Thy Wounds, hide me. Let me not be separated from Thee. Defend me from the malignant enemy. At the hour of death, call me And bid me to come unto Thee That with the Saints, I may praise Thee For all eternity.
Amen.

Before each large bead say:

Jesus most meek, make my heart like unto Thine.

On each large bead say:

We adore Thee, O Jesus, who hast been afflicted in the Garden of Gethsemani and who still in our time art outraged in the Blessed Sacrament by the impious conduct of men. O most amiable Saviour, we recognize that Thou alone art Holy, Thou alone art Lord, Thou alone art Most High.

On each small bead say:

I adore Thee, O most Sacred Heart of Jesus, inflame my heart with the divine love with which Thine Own is all on fire.

At the end of the beads say an Our Father and a Hail Mary, and the following prayer:

O Lord Jesus Christ, who by an ineffable miracle of love, hast deigned to give Thy Heart to men to serve as their nourishment, in order thereby to gain their hearts, graciously hear our humble prayers, and pardon us for the sins of which we confess ourselves guilty before Thee. Cast an eye of compassion and mercy upon those towards whom Thou dost condescend to direct the affections of Thine amiable Heart. And since we desire to honor Thee in the adorable Mystery of the Altar to the utmost of our power and to render Thee most pleasing homage and for that intention, weep for and detest from the bottom of our hearts all the outrages, contempt, mockery, sacrileges, and other acts of impiety which ungrateful men in every part of the world have committed against Thee, enkindle therefore in our hearts this divine love with which Thine Own is inflamed, and inspire us with sentiments like unto Thine, in order that we may be able worthily to praise for all praise for all eternity the love with which this Sacred Heart burns for us. This is our prayer to Thee who livest and reignest with the Father, in unity of the Holy Spirit forever and ever. Amen

Witness for Christ: The Life of Saint Justin, Martyr (- 165)

univeralis.com:

He was born at the beginning of the second century in Nablus, in Samaria, of a pagan Greek family. He was an earnest seeker after truth, and studied many systems of philosophy before being led, through Platonism, to Christianity. While remaining a layman, he accepted the duty of making the truth known, and travelled from place to place proclaiming the gospel. In 151 he travelled from Ephesus to Rome, where he opened a school of philosophy and wrote defences and expositions of Christianity, which have survived to this day and are the earliest known writings of their kind. In the persecution of 165, in the reign of the emperor Marcus Aurelius, he was denounced as a Christian, arrested and beheaded. The transcript of his trial by the prefect of Rome, Rusticus, has also survived: it can be found in today’s Office of Readings.

  Justin treats the Greek philosophy that he studied as mostly true, but incomplete. In contrast to the Hebrew tendency to view God as making revelations to them and to no-one else, he follows the parable of the Sower, and sees God as sowing the seed of wisdom throughout the world, to grow wherever the soil would receive it. When we dispute with people who disagree with us, we would do well to assume that they too are seeking wisdom and have found truth of a kind. Since there is only one God and one Truth, it is our task not to contradict or belittle their achievement, but to show them how their strivings and searches are ultimately fulfilled in Christ. This is harder to do – not least, because we have to take the trouble to understand our own faith thoroughly – but it is ultimately more worthwhile.

St. Philip Neri & Laughter

from universals.com:

Saint Philip Neri (1515 - 1595)

He was born in Florence in 1515. At the age of eighteen he went to Rome, and earned his living as a tutor. He undertook much-needed charitable work among the young men of the city, and started a brotherhood to help the sick poor and pilgrims.

  He was advised that he could do more good as a priest, and was ordained in 1551. He built an oratory over the church of San Girolamo, where he invented services, consisting of spiritual readings and hymns, which were the origin of the oratorio (tradition is a good thing; but innovation also has its place). He continued to serve the young men of Rome, rich and poor alike, with religious discussions and by organising charitable enterprises. He had a particular care for the young students at the English College in Rome, studying for a missionary life and probable martyrdom in England. 

  He inspired other clergy to emulate him, and formed them into the Congregation of the Oratory. Oratorian foundations still flourish in many countries today. He died in Rome in 1595.

  St Philip Neri was an enemy of solemnity and conventionality. When some of his more pompous penitents made their confession to him (he was famous as a confessor) he imposed salutary and deflating penances on them, such as walking through the streets of Rome carrying his cat (he was very fond of cats). When a novice showed signs of excessive seriousness, Philip stood on his head in front of him, to make him laugh. When people looked up to him too much, he did something ridiculous so that they should not respect someone who was no wiser – and no less sinful – than they were. In every case there was an excellent point to his pranks: to combat pride, or melancholy, or hero-worship.

  Laughter is not much heard in churches: perhaps that is to be expected... but outside church, Christians should laugh more than anyone else – laugh from sheer joy, that God bothered to make us, and that he continues to love us despite the idiots we are. Everyone is a sinner, but Christians are sinners redeemed – an undeserved rescue that we make even less deserved by everything we do. It is too serious a matter to be serious about: all we can reasonably do is rejoice.

  Very many of the saints, not just St Philip, have an abiding terror of being looked up to. For they know their imperfections better than anyone else, and being revered by other people is doubly bad. It is bad for the others, who should be revering God instead, and for themselves, because they might be tempted to believe their own image and believe themselves to be worthy. 

  We are not saints yet, but we, too, should beware. Uprightness and virtue do have their rewards, in self-respect and in respect from others, and it is easy to find ourselves aiming for the result rather than the cause. Let us aim for joy, rather than respectability. Let us make fools of ourselves from time to time, and thus see ourselves, for a moment, as the all-wise God sees us.

A Sacrifice of Praise

Sirach 35:1-12

To keep the law is a great oblation,
and he who observes the 
commandments sacrifices a peace offering.
In works of charity one offers fine flour,
and when he gives alms he presents his sacrifice of praise.
To refrain from evil pleases the LORD,
and to avoid injustice is an atonement.
Appear not before the LORD empty-handed,
for all that you offer is in fulfillment of the precepts.
The just one’s offering enriches the altar
and rises as a sweet odor before the Most High.
The just one’s sacrifice is most pleasing,
nor will it ever be forgotten.
In a generous spirit pay homage to the LORD,
be not sparing of freewill gifts.
With each contribution show a cheerful countenance,
and pay your tithes in a spirit of joy.
Give to the Most High as he has given to you,
generously, according to your means.

For the LORD is one who always repays,
and he will give back to you sevenfold.
But offer no bribes, these he does not accept!
Trust not in sacrifice of the fruits of extortion.
For he is a God of justice,
who knows no favorites.

The Church and the apostolic mission. Reflections on the Gospel on this Ascension Sunday (Mark 16:15-20) from the Navarre Bible:

"Jesus summarizes the apostle's mission, which is now the mission of the Church- to preach salvation to the whole world, with Baptism the necessary gateway to that salvation. The Church's teaching is this: 'Above all else, it must be firmly believed that the Church, a pilgrim now on earth, is necessary for salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and baptism (c.f. MK 16:16, Jn 3:5), and thereby affirmed at the same time the necessity of the Church through which men enter through baptism as through a door' (Vatican II, Lumen genitium, 14)."

Sabado

It was a long day at work today. Listening to my Catholic Latin classics album to unwind. Beautiful music in worship and praise of God.